Helena
Petrovna Blavatsky
1831
- 1891
THEOSOPHICAL
GLOSSARY
BY
H.
P. BLAVATSKY
First
Published 1892
N
—The 14th letter in both the English
and the Hebrew alphabets. In the latter tongue the N is called Nun, and
signifies a fish. It is the symbol of the female principle or the womb. Its
numerical value is 50 in the Kabalistic system, but the Peripatetics made it
equivalent to 900, and with a stroke over it (900) 9,000. With the Hebrews,
however, the final Nun was 700.
Naaseni. The Christian Gnostic sect, called Naasenians, or
serpent worshippers, who considered the constellation of the Dragon as the
symbol of their Logos or Christ.
Nabatheans. A sect almost identical in their beliefs with the
Nazarenes and Sabeans, who had more reverence for John the Baptist than for
Jesus. Maimonides identifies them with the astrolaters.
“Respecting
the beliefs of the Sabeans”, he says, “the most famous is the book, The
agriculture of the Nabatheans”. And we know that the Ebionites, the
first of whom were the friends and relatives of Jesus, according to tradition,
in other words, the earliest and first Christians, “were the direct followers
and disciples of the Nazarene sect”, according to Epiphanius and Theodoret (See
the Contra Ebionites of Epiphanius, and also “Galileans” and
“Nazarenes”).
Nabhi (
Nabia (Heb.). Seership, soothsaying. This oldest and
most respected of mystic phenomena is the name given to prophecy in the Bible,
and is correctly included among the spiritual powers, such as divination,
clairvoyant visions, trance-conditions, and oracles. But while enchanters,
diviners, and even astrologers are strictly condemned in the Mosaic books,
prophecy, seership, and nabia appear as the special gifts of
heaven. In early ages they were all termed Epoptai (Seers), the Greek
word for Initiates; they were also designated Nebim, “the plural of
Nebo, the Babylonian god of wisdom.” The Kabalist distinguishes between the seer
and the magician; one is passive, the other active; Nebirah, is
one who looks into futurity and a clairvoyant; Nebi-poel, he who
possesses magic powers. We notice that Elijah and Apollonius resorted to
the same means to isolate themselves from the disturbing influences of the
outer world, viz., wrapping their heads entirely in a woollen mantle, from its
being an electric non-conductor we must suppose.
Nabu
(Chald.). Nebu or Nebo, generally; the Chaldean god of
Secret Wisdom, from which name the Biblical, Hebrew term Nabiim
(prophets) was derived. This son of Anu and Ishtar was worshipped chiefly at
Borsippa; but he had also his temple at
(See “ Nazarenes” and “ Nebo”.)
Nâga
(
Nâgadwîpa (
Nagal. The title of the chief Sorcerer or “medicine man” of
some tribes of Mexican Indians. These keep always a daimon or god, in
the shape of a serpent—and sometimes some other sacred animal—who is said to
inspire them.
Nâgarâjas
(
Nâgârjuna
(
Nagkon
Wat (
Nahash
(Heb.). “The Deprived”; the
Evil one or the Serpent, according to the Western Kabalists.
Nahbkoon
(Eg) The god who unites
the “doubles”, a mystical term referring to the human disembodied “principles”.
Naimittika (
Naїn
(Scand.). The “Dwarf of
Death”.
Najo
(Hind.). Witch; a sorceress.
Nakshatra
(
Namah (
Nanda
(
Nandi
(
Nanna
(Scand.). The beautiful bride
of Baldur, who fought with the blind Hodur (“ he who rules over darkness ”) and
received his death from the latter by magic art. Baldur is the personification
of Day, Hodur of Night, and the lovely Nanna of Dawn.
Nannak
(Chald.), also Nanar
and Sin. A name of the moon; said to be the son of Mulil, the
older Bel and the Sun, in the later mythology. In the earliest, the Moon is far
older than the Sun.
Nârâ.
(
Nârada
(
Nâraka (
Nârâyana
(
Nargal (Chald.). The Chaldean and Assyrian chiefs of
the Magi (Rab Mag).
Narjol
(Tib.). A Saint; a glorified
Adept.
Naros or Neros (Heb.). A cycle, which the Orientalists
describe as consisting of 600 years. But what years? There were three kinds of
Neros : the greater, the middle and the less. It is the latter cycle only which
was of 600 years. (See “Neros”.)
Nâstika (
Nâth
(
Nava
Nidhi (
Nazar
(Heb.). One “set apart”; a
temporary monastic class of celibates spoken of in the Old Testament,
who married not, nor did they use wine during the time of their vow, and who
wore their hair long, cutting it only at their initiation. Paul must have
belonged to this class of Initiates, for he himself tells the Galatians
(i. x5) that he was separated or “set apart” from the moment of his
birth ; and that he had his hair cut at Cenchrea, because “he had a vow” (Acts
xviii.18), i.e., had been initiated as a Nazar; after which he became a “
master-builder” (i Corinth. iii.10). Joseph is styled a Nazar (Gen.
xlix. 26). Samson and Samuel were also Nazars, and many more.
Nazarenes
(Heb.). The same as the St.
John Christians; called the Mend or Sabeans. Those Nazarenes who left
Nebban or Neibban (Chin.). The same as
Nirvâna, Nippang in
Nebo
(Chald.). The same as the
Hindu Budha, son of Soma the Moon, and Mercury the planet.
(See “Nabu”.)
Necromancy (Gr.). The raising of the images of the dead,
considered in antiquity and by modern Occultists as a practice of black magic.
Iamblichus, Porphyry and other Theurgists have deprecated the practice, no less
than did Moses, who condemned the “witches” of his day to death, the said
witches being only Necromancers—as in the case of the Witch of Endor and
Samuel.
Nehaschim
(Kab.). “The serpent’s works.” It is a name given to the
Astral Light, “the great deceiving serpent” (Mâyâ), during certain practical
works of magic. (See Sec. Doc. II. 409.)
Neilos
(Gr.). The river
Neith
(Eg.). Neithes. The
Queen of Heaven; the moon-goddess in
Nout, Nepte, Nur. (For symbolism, see “Nout”.)
Neocoros
(Gr.). With the Greeks the
guardian of a
Neophyte
(Gr.). A novice; a postulant or
candidate for the Mysteries. The methods of initiation varied. Neophytes had to
pass in their trials through all the four elements, emerging in the fifth as
glorified Initiates. Thus having passed through Fire (Deity), Water (Divine
Spirit), Air (the Breath of God), and the Earth (Matter), they received a
sacred mark, a tat and a tau, or a + and a ┬. The latter
was the monogram of the Cycle called the Naros, or Neros. As shown by Dr. E. V.
Kenealy, in his Apocalypse, the cross in symbolical language (one of the seven
meanings)“+ exhibits at the same time three primitive letters, of which the
word LVX or Light is compounded. . . . The Initiates were marked with this
sign, when they were admitted into the perfect mysteries. We constantly see the
Tau and the Resh united thus ♀. Those two letters in the old Samaritan,
as found on coins, stand, the first for 400, the second for 200 = 600. This is
the staff of Osiris.” Just so, but this does not prove that the Naros was a
cycle of 600 years; but simply that one more pagan symbol had been appropriated
by the Church.
(See “Naros” and “Neros” and also “I. H. S.”)
Neo-platonism. Lit.,“The new Platonism” or Platonic School.
An eclectic pantheistic school of philosophy founded in
Nephesh
Chia (Kab.). Animal or living
Soul.
Nephesh (Heb.). Breath of life. Anima, Mens, Vita,
Appetites. This term is used very loosely in the Bible. It generally means prana
“life”; in the Kabbalah it is the animal passions and the animal Soul.
Therefore, as maintained in theosophical teachings, Nephesh is the
synonym of the Prâna-Kâmic Principle, or the vital animal Soul in man. [H. P.
B.]
Nephilim (Heb.). Giants, Titans, the Fallen Ones.
Nephtys
(Eg.). The sister of Isis,
philosophically only one of her aspects. As Osiris and Typhon are one under two
aspects, so Isis and Nephtys are one and the same symbol of nature under its
dual aspect. Thus, while
Nephtys
designs that which is under the earth, and which one sees not (i.e., its
disintegrating and reproducing power), and
Nergal
(Chald.). On the Assyrian
tablets he is described as the “giant king of war, lord of the city of
Neros
(Heb.). As shown by the late
E. V. Kenealy this “Naronic Cycle” was a mystery, a true “secret of
god”, to disclose which during the prevalence of the religious mysteries and
the authority of the priests, meant death. The learned author seemed to take it
for granted that the Neros was of 600 years duration, but he was mistaken. (See
“Natos”.) Nor were the establishment of the Mysteries and the rites of
Initiation due merely the necessity of perpetuating the knowledge of the true meaning
of the Naros and keeping this cycle secret from the profane; for the Mysteries
are as old as the present human race, and there were far more important secrets
to veil than the figures of any cycle. (See “Neophyte” and “I. H. S.”, also
“Naros”.) The mystery of 666, “the number of the great heart” so called, is far
better represented by the Tau and the Resh than 600.
Nerthus (Old Sax.). The goddess of the earth, of love
and beauty with the old Germans; the same as the Scandinavian Freya or Frigga.
Tacitus mentions the great honours paid to Nerthus when her idol was carried on
a car in triumph through several districts.
Neshamah
(Heb.). Soul, anima,
afflatus. In the Kabbalah, as taught in the Rosicrucian order, one of the
three highest essences of the Human Soul, corresponding to the Sephira Binah.
Nesku or Nusku (Chald.). Is described in the
Assyrian tablets as the “holder of the golden sceptre, the lofty god”.
Netzach
(Heb.). “Victory”. The seventh
of the Ten Sephiroth, a masculine active potency.
Nidâna (
Nidhi
(Sk) A treasure. Nine
treasures belonging to the god Kuvera—the Vedic Satan—each treasure being under
the guardianship of a demon; these are personified, and are the objects of
worship of the Tantrikas.
Nidhogg
(Scand.). The “Mundane” Serpent.
Nidra
(Sk.). Sleep. Also the female
form of Brahmâ.
Nifiheim (Scand.). The cold Hell, in the Edda. A
place of eternal non-consciousness and inactivity. (See Secret Doctrine,
Vol. II., p. 245).
Night
of Brahmâ. The period between the
dissolution and the active life of the Universe which is called in contrast the
“Day of Brahmâ”.
Nilakantha
(Sk.). A name of Siva meaning
“ blue throated”. This is said to have been the result of some poison
administered to the god.
Nile-God
(Eg.). Represented by a wooden
image of the river god receiving honours in gratitude for the bounties its
waters afford the country. There was a “celestial” Nile, called in the Ritual Nen-naou
or “primordial waters”; and a terrestrial Nile, worshipped at Nilopolis
and Hapimoo. The latter was represented as an androgynous being with a beard
and breasts, and a fat blue face ; green limbs and reddish body. At the
approach of the yearly inundation, the image was carried from one place to
another in solemn procession.
Nimbus (Lat.). The aureole around the heads of the
Christ and Saints in Greek and Romish Churches is of Eastern origin. As every
Orientalist knows, Buddha is described as having his head surrounded with
shining glory six cubits in width; and, as shown by Hardy (Eastern Monachism),
“his principal disciples are represented by the native painters as having a
similar mark of eminence”. In China, Tibet and Japan, the heads of the saints
are always surrounded with a nimbus.
Nimitta (Sk.). 1. An interior illumination developed
by the practice of meditation. 2. The efficient spiritual cause, as contrasted
with Upadana, the material cause, in Vedânta philosophy. See also Pradhâna
in Sankhya philosophy.
Nine. The “Kabbalah of the Nine Chambers” is a form of
secret writing in cipher, which originated with the Hebrew Rabbis, and has been
used by several societies for purposes of concealment notably some grades of
the Freemasons have adopted it. A figure is drawn of two horizontal parallel
lines and two vertical parallel lines across them, this process forms nine
chambers, the centre one a simple square, the others being either two or three
sided figures, these are allotted to the several letters in any order that is
agreed upon. There is also a Kabbalstic attribution of the ten Sephiroth to
these nine chambers, but this is not published. [w.w.w.]
Nirguna
(Sk.). Negative attribute;
unbound, or without Gunas (attributes), i.e., that which is devoid of
all qualities, the opposite of Saguna, that which has attributes (Secret
Doctrine, II. 95), e.g.,
Parabrahmam is Nirguna; Brahmâ, Saguna. Nirguna is a term which shows the
impersonality of the thing spoken of.
Nirmânakâya (Sk.). Something entirely different in
esoteric philosophy from the popular meaning attached to it, and from the
fancies of the Orientalists. Some call the Nirmânakâya body “Nirvana
with remains” (Schlagintweit, etc.) on the supposition, probably, that it is a
kind of Nirvânic condition during which consciousness and form are retained.
Others say that it is one of the Trikâya (three bodies), with the “power
of assuming any form of appearance in order to propagate Buddhism” (Eitel’s
idea); again, that “it is the incarnate avatâra of a deity” (ibid.), and
so on. Occultism, on the other hand, says:that Nirmânakâya, although meaning
literally a transformed “body”, is a state. The form is that of the adept or
yogi who enters, or chooses, that post mortem condition in preference to
the Dharmakâya or absolute Nirvânic state. He does this because the
latter kâya separates him for ever from the world of form, conferring
upon him a state of selfish bliss, in which no other living being can
participate, the adept being thus precluded from the possibility of helping
humanity, or even devas. As a Nirmânakâya, however, the man leaves
behind him only his physical body, and retains every other “principle” save the
Kamic—for he has crushed this out for ever from his nature, during life, and it
can never resurrect in his post mortem state. Thus, instead of going into
selfish bliss, he chooses a life of self-sacrifice, an existence which ends
only with the life-cycle, in order to be enabled to help mankind in an
invisible yet most effective manner. (See The Voice of the Silence,
third treatise, “The Seven Portals”.) Thus a Nirmânakâya is not, as popularly
believed, the body “in which a Buddha or a Bodhisattva appears on earth”, but
verily one, who whether a Chutuktu or a Khubilkhan, an adept or a
yogi during life, has since become a member of that invisible Host which ever
protects and watches over Humanity within Karmic limits. Mistaken often for a
“Spirit”, a Deva, God himself, &c., a Nirmânakâya is ever a protecting,
compassionate, verily a guardian angel, to him who becomes worthy of his
help. Whatever objection may be brought forward against this doctrine; however
much it is denied, because, forsooth, it has never been hitherto made public in
Europe and therefore since it is unknown to Orientalists, it must needs be “a
myth of modern invention”—no one will be bold enough to say that this idea of
helping suffering mankind at the price of one’s own almost interminable
self-sacrifice, is not one of the grandest and noblest that was ever evolved
from human brain.
Nirmathya
(Sk.). The sacred fire
produced by the friction of two pieces of wood—the “fire” called Pavamâna
in the Purânas. The allegory contained therein is an occult teaching.
Nirriti
(Sk.). A goddess of Death and
Decay.
Nirukta (Sk.). An anga or limb, a division of
the Vedas; a glossarial comment.
Nirupadhi
(Sk.). Attributeless; the negation of attributes.
Nirvâna
(Sk.). According to the
Orientalists, the entire “blowing out”, like the flame of a candle, the utter
extinction of existence. But in the esoteric explanations it is the state of absolute
existence and absolute consciousness, into which the Ego of a man who has
reached the highest degree of perfection and holiness during life goes, after
the body dies, and occasionally, as in the case of Gautama Buddha and others,
during life. (See “Nirvânî”.)
Nirvânî
(Sk.). One who has attained
Nirvana—an emancipated soul. That Nirvâna means nothing of the kind asserted by
Orientalists every scholar who has visited China, India and Japan is well
aware. It is “escape from misery” but only from that of matter, freedom
from Klęsha, or Kâma, and the complete extinction of animal
desires. If we are told that Abidharma defines Nirvâna “as a state of
absolute annihilation”, we concur, adding to the last word the qualification
“of everything connected with matter or the physical world”, and this simply
because the latter (as also all in it) is illusion, mâyâ. Sâkya-műni
Buddha said in the last moments of his life that “the spiritual body is
immortal” (See Sans. Chin. Dict.). As Mr. Eitel, the scholarly Sinologist,
explains it: “The popular exoteric systems agree in defining Nirvâna negatively
as a state of absolute exemption from the circle of transmigration; as a
state of entire freedom from all forms of existence; to begin with, freedom
from all passion and exertion; a state of indifference to all sensibility” and
he might have added “death of all compassion for the world of suffering”. And
this is why the Bodhisattvas who prefer the Nirmânakâya to the Dharmakâya
vesture, stand higher in the popular estimation than the Nirvânîs. But the same
scholar adds that: “Positively (and esoterically) they define Nirvâna as the
highest state of spiritual bliss, as absolute immortality through absorption of
the soul (spirit rather) into itself, but preserving individuality so
that, e.g., Buddhas, after entering Nirvâna, may reappear on earth”—i.e., in
the future Manvantara.
Nîshada
(Sk.). (1) One of the seven
qualities of sound—the one and sole attribute of Akâsa; (2) the seventh
note of the Hindu musical scale; (3) an outcast offspring of a Brahman and a
Sudra mother;
(4) a range of mountains south of Meru—north of the Himalayas.
Nissi (Chald.) One of the seven Chaldean gods.
Nîti
(Sk.). Lit., Prudence, ethics.
Nitya
Parivrita. (Sk.). Lit., continuous
extinction.
Nitya
Pralaya (Sk.). Lit.,
“perpetual” Pralaya or dissolution. It is the constant and imperceptible
changes undergone by the atoms which last as long as a Mahâmanvantara, a whole
age of Brahmâ, which takes fifteen figures to sum up. A stage of chronic change
and dissolution, the stages of growth and decay. It is the duration of “Seven
Eternities”. (See Secret Doctrine I. 371, II. 69, 310.) There are four
kinds of Pralayas, or states of changelessness. The Naimittika, when Brahmâ
slumbers; the Prakritika, a partial Pralaya of anything during Manvantara;
Atyantika, when man has identified himself with the One Absolute synonym of
Nirvâna; and Nitya, for physical things especially, as a state of profound and
dreamless sleep.
Nitya
Sarga (Sk.). The state of
constant creation or evolution, as opposed to Nitya Pralaya—the state of
perpetual incessant dissolution (or change of atoms) disintegration of
molecules, hence change of forms.
Nizir
(Chald.). The “Deluge
Mountain”; the Ararat of the Babylonians with “Xisuthrus” as Noah.
Nixies. The water-sprites; Undines.
Niyashes
(Mazd.). Parsi prayers.
Nofir-hotpoo
(Eg.). The same as the god
Khonsoo, the lunar god of Thebes. Lit., “he who is in absolute rest”.
Nofir-hotpoo is one of the three persons of the Egyptian trinity, composed of
Ammon, Mooth, and their son Khonsoo or Nofir-hotpoo.
Nogah
(Chald.). Venus, the planet;
glittering splendour.
Noo
(Eg.). Primordial waters of
space called “Father-Mother”; the “face of the deep” of the Bible; for above
Noo hovers the Breath of Kneph, who is represented with the Mundane Egg in his
mouth.
Noom (Eg.). A celestial sculptor, in the Egyptian
legends, who creates a beautiful girl whom he sends like another Pandora to Batoo
(or “man”), whose happiness is thereafter destroyed. The “sculptor” or
artist is the same as Jehovah, the architect of the world, and the girl is
“Eve”.
Noon (Eg.). The celestial river which flows in Noot,
the cosmic abyss or Noo. As all the gods have been generated in the river (the
Gnostic Pleroma), it is called “the Father-Mother of the gods”.
Noor
Ilahee (Arab.). “The light of
the Elohim”, literally. This light is believed by some Mussulmen to be
transmitted to mortals “through a hundred prophet-leaders”. Divine knowledge;
the Light of the Secret Wisdom.
Noot
(Eg.). The heavenly abyss in
the Ritual or the Book of the Dead. It is infinite space personified in
the Vedas by Aditi, the goddess who, like Noon (q.v.) is the
“mother of all the gods”.
Norns (Scand.). The three sister goddesses in the Edda,
who make known to men the decrees of Orlog or Fate. They are shown as
coming out of the unknown distances enveloped in a dark veil to the Ash
Yggdrasil (q.v.), and “sprinkle it daily with water from the Fountain of
Urd, that it may not wither but remain green and fresh and strong” (Asgard
and the Gods). Their names are “Urd”, the Past; “Werdandi”, the Present;
and “Skuld”, the Future, “which is either rich in hope or dark with tears”.
Thus they reveal the decrees of Fate “for out of the past and present the
events and actions of the future are born” (loc. cit.).
Notaricon
(Kab.). A division of the
practical Kabbalah; treats of the formation of words from the initials or
finals of the words in every sentence; or conversely it forms a sentence of
words whose initials or finals are those of some word [w.w.w.].
Noumenon (Gr.). The true essential nature of being as
distinguished from the illusive objects of sense.
Nous. (Gr.). A Platonic term for the Higher Mind or
Soul. It means Spirit as distinct from animal Soul—psyche; divine
consciousness or mind in man: Nous was the designation given to the
Supreme deity (third logos) by Anaxagoras. Taken from Egypt where it was
called Nout, it was adopted by the Gnostics for their first conscious
Ćon which, with the Occultists, is the third logos, cosmically, and the
third “principle” (from above) or manas, in man. (See “Nout”.)
Nout. (Gr.). In the Pantheon of the Egyptians it
meant the “One- only-One”, because they did not proceed in their popular or
exoteric religion higher than the third manifestation which radiates from the Unknown
and the Unknowable, the first unmanifested and the second logoi
in the esoteric philosophy of every nation. The Nous of Anaxagoras was the Mahat
of the Hindu Brahmâ, the first manifested Deity—
“the Mind or Spirit self-potent”; this creative Principle being of course the primum
mobile of everything in the Universe—its Soul and Ideation. (See “Seven
Principles” in man.)
Number
Nip. An Elf, the mighty King of the
Riesengebirge, the most powerful of the genii in Scandinavian and German
folk-lore.
Nuns. There were nuns in ancient Egypt as well as in Peru
and old Pagan Rome. They were the “virgin brides” of their respective (Solar)
gods. Says Herodotus, “The brides of Ammon are excluded from all intercourse
with men”, they are “the brides of Heaven”; and virtually they became dead to
the world, just as they are now. In Peru they were “Pure Virgins of the Sun”,
and the Pallakists of Ammon-Ra are referred to in some inscriptions as
the “divine spouses”. “The sister of Oun-nefer, the chief prophet of Osiris,
during the reign of Rameses II.,” is described as “Taia, Lady Abbess of Nuns”
(Mariett e Bey).
Nuntis
(Lat.). The “Sun-Wolf”, a name
of the planet Mercury. He is the Sun’s attendant,
Solaris luminis particeps. (See Secret Doct. II. 28.)
Nyâya
(Sk.). One of the six Darshanas
or schools of Philosophy in India; a system of Hindu logic founded by the Rishi
Gautama.
Nyima
(Tib.). The
Sun—astrologically.
Nyingpo (Tib.). The same as Alaya, “the World Soul”;
also called Tsang.
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Tekels Park to be Sold to a Developer
Concerns are raised about the fate of the wildlife as
The Spiritual Retreat, Tekels Park in Camberley,
Surrey, England is to be sold to a developer
Tekels Park is a 50 acre woodland park, purchased
for the Adyar
Theosophical Society in England in 1929.
In addition to concern about the park, many are
worried about
the future of the Tekels Park Deer
as they are not a protected species.
Many feel that the sale of a
sanctuary
for wildlife to a
developer can
only mean
disaster for the park’s animals
Confusion as the Theoversity moves out of
Tekels Park to Southampton, Glastonbury &
Chorley in Lancashire while the leadership claim
that the Theosophical Society will carry on
using
Tekels Park despite its sale to a developer
Future of Tekels Park Badgers in Doubt
Tekels Park & the Loch
Ness Monster
A Satirical view
of the sale of Tekels Park
in Camberley,
Surrey to a developer
The Toff’s Guide to the Sale
of Tekels Park
What the men in
top hats have to
say about the
sale of Tekels Park
____________________
Theosophy Cardiff
Nirvana Pages
Classic Introductory
Theosophy Text
A Text Book of Theosophy By
C
What
Theosophy Is From
the Absolute to Man
The
Formation of a Solar System The
Evolution of Life
The
Constitution of Man After
Death Reincarnation
The
Purpose of Life The
Planetary Chains
The
Result of Theosophical Study
An Outstanding
Introduction to Theosophy
By a student of
Katherine Tingley
Elementary
Theosophy Who
is the Man?
Body
and Soul Body,
Soul and Spirit
Preface Theosophy
and the Masters General
Principles
The Earth
Chain Body
and Astral Body Kama – Desire
Manas Of
Reincarnation Reincarnation
Continued
Karma Kama Loka Devachan Cycles
Arguments
Supporting Reincarnation
Differentiation
Of Species Missing
Links
Psychic
Laws, Forces, and
Phenomena
Psychic
Phenomena and Spiritualism
Quick Explanations with Links to More
Detailed Info
What
is Theosophy ? Theosophy
Defined (More Detail)
Three
Fundamental Propositions Key
Concepts of Theosophy
Cosmogenesis Anthropogenesis Root Races
Karma
Ascended
Masters After
Death States Reincarnation
The
Seven Principles of Man Helena
Petrovna Blavatsky
Colonel
Henry Steel Olcott William Quan
Judge
The
Start of the Theosophical Society Theosophical
Society Presidents
History
of the Theosophical Society Glossaries of
Theosophical Terms
History of
the Theosophical Society in Wales
The
Three Objectives of the Theosophical Society
Explanation of the
Theosophical Society Emblem
Karma Fundamental
Principles Laws:
Natural and Man-Made The Law of Laws
The Eternal
Now Succession Causation The Laws of
Nature A Lesson
of The Law
Karma
Does Not Crush Apply
This Law Man
in The Three Worlds Understand
The Truth
Man
and His Surroundings The Three
Fates The
Pair of Triplets Thought,
The Builder
Practical
Meditation Will and
Desire The
Mastery of Desire Two Other
Points
The Third
Thread Perfect
Justice Our
Environment Our Kith
and Kin Our Nation
The
Light for a Good Man Knowledge
of Law The
Opposing Schools
The More
Modern View Self-Examination Out of the
Past
Old
Friendships We Grow By
Giving Collective
Karma Family Karma
National
Karma India’s Karma National
Disasters
Try these if you are
looking for a
Local Theosophy Group or
Centre
UK Listing of
Theosophical Groups
Pages About
General pages about Wales,
Welsh History
and The History of Theosophy
in Wales
Wales is a
Principality within the United Kingdom
and has an
eastern border with England. The land
area is just over
8,000 square miles. Snowdon in
North Wales is
the highest mountain at 3,650 feet.
The coastline is
almost 750 miles long.
The population of
Wales as at the