THE
LIFE OF
H
P BLAVATSKY
H
P Blavatsky
The Credential of
H P Blavatsky
from
Theosophy
Magazine
Vol. 14,
No. 7, May, 1926
Pages
289-291
H P BLAVATSKY died May
8, 1891. As a person she ceased to be on that date. All that survives is a
name, a memory, one of countless other names and memories, the remains of a
generation almost extinguished and fast fading into the indistinguishable
monument we call the past. She is now a mere episode in written and unwritten
History -- the occidental term for the Skandhas of the human race and the
personal human being. As a body, as a mind, as an actor, she has played her
part, passed from the stage and been replaced.
But the play goes on.
The great drama of life and death, of good and evil fortune, is not of
yesterday and to-day only but of all time, and each new person, each incoming
generation must perforce become both spectator and actor in the Mysteries. Like
many another, H. P.
Blavatsky was one who
purported to speak from behind the screen of time, to bear witness and to teach
of things hidden from mortal sight, even that of the wisest among us. What are
the credentials of H. P. Blavatsky, Messenger of the Masters of Wisdom, Elder
Brothers of the human race, to us Their younger
brothers in the
Nearest to us of all
such Messengers, the claims or credentials of H. P. Blavatsky are of vital
moment to all searchers for truth and are more readily and searchingly possible
of examination. To determine between claims and credentials is the prime
necessity of the student of life and action. As matters stand from generation
to generation the average searcher for truth is bewildered by the cloud of
witnesses, by the apparently hopeless contradictions in their testimony, by his
own inability to distinguish the true from the false in witnesses and in their
testimony.
The experience of the
race is that of a continual alteration and alternation of opinion. We reach a
decision one day, one generation, only to reverse it the next, though all men
are aware that the essential facts of life never vary, that Truth must be in
its own nature changeless.
Unless we are prepared
to admit, and to ourselves act upon the
admission, not only that
Truth exists but that we are capable of discerning the truth in all things, we
but stultify our Self in giving any attention at all to the search for Truth as
reflected in such mighty subjects as philosophy, religion, ethics, science. If
we contradict the terms of our own inmost Being, if we render our Self foolish,
incompetent to prove all things and to hold fast to that which is true, if we
allege our Self insane and incapable of determining Truth, who or what can
validate the Truth to us, can make us reasonable?
But, granting that we
are "open to reason," it must follow that we are bewildered, that we
err and wander in our search for Truth, not because credentials and evidences
are lacking to us, but because we do not examine them in the light of reason
and experience.
The all-inclusive
credential of H.P.B. as messenger and witness is that she addressed herself
exclusively to the intelligence of mankind -- that is to say, to the universal
experience, the common sense, the innate reason of all men, therefore of every
man. Her teachings were put forward as in no sense a revelation. She appealed
to the Truth in us, to the truth as known to us, to our capacity to assimilate
additional truth -- to what the Masters have in common with us, to what all men
have in common with the Masters, as the bridge of progress, the Antaskarana of spiritual, as of all other evolution.
What she knew that is to
us unknown, she put forward as a theory, as a working hypothesis which every
man is invited to examine, test, verify for himself, step by step, proceeding
from the known to the unknown.
Compare and contrast
this credential with those submitted by the revealers, the prophets, the
priests of every religion and of every sect. Always it is a revelation of one
sort or another from a higher to a lower being -- a revelation which demands
belief, which in its very nature is impossible of proof or disproof by the ones
to whom it is offered, and which promises rewards or threatens penalties to
those who do or do not accept it out of hand on the ipse dixit
of the revealer.
Compare and contrast the
credential of H.P.B. with the "working hypotheses" so freely offered
and accepted in modern "exact" science -- working hypotheses which do
not "work," and of which there is not a single one submitted by any
scientist that other equally eminent scientists have not exposed as faulty,
incomplete, contradicted by known facts. Not a theory
or hypothesis propounded by H. P. Blavatsky has ever been upset
philosophically, logically, historically or evidentially. Hundreds and
thousands have tried it, as invited first and foremost by H.P.B. herself. The
most that any have achieved has been a "Scotch verdict": "Not
proven." This is an admission of her impregnability; a confession of their
own inability to impeach her testimony after rigid cross-examination.
Invariably the religious
or scientific investigator of the credential of H.P.B. has tested her theories
in the light of his own. If her propositions agreed with his, well and good; if
not, they must be false or erroneous, "not proved," -- that is,
"not approved." Assume for one moment that her theories are true, and
the inverted logic of these investigators is instantly self-evident.
They did not, and they
do not, compare and contrast theory with theory, hypothesis with hypothesis,
for relative consistency and synthesis, for relative accord with known facts.
It stands to-day as it has stood from the beginning; no known fact conflicts
with or discredits a single theorem advanced by H.P.B., while her propositions
do shed the light of reason on all the problems of life, all the missing links
in science and religion; do bring into order and relation, into ethical and
moral purposiveness, all the otherwise bewildering
and confused mass of the facts which constitute the experience of the race and
the individual; do point out the causes of those failures and miseries which
our religions
and our sciences seek in vain to explain or alleviate.
The individual and
personal credential of H. P. Blavatsky to every sincere searcher for truth is
the spiritual fact that her mission is educative. She was and is a Teacher of
truth. It is through the Hall of Learning alone that we can hope to arrive at
Wisdom on our own account. Not miracle, not prayer, not revelation, not even
the devotion of implicit faith can ever bring any of us one step nearer to the
Masters of Wisdom, to real Knowledge. Her life, her labor, her writings,
constitute a School of Life, into which may enter whosoever will to acquire
instruction in the mysteries of Self; instruction in Self-knowledge,
Self-discipline, Self-control -- and prove out to himself and for himself the
same credential of The Wisdom.
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Concerns about the fate of the wildlife as
Tekels Park is to be Sold to a Developer
Concerns are raised about the fate of the wildlife as
The Spiritual Retreat, Tekels Park in Camberley,
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Tekels Park is a 50 acre woodland park, purchased
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In addition to concern about the park, many are
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Confusion as the Theoversity
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Anyone planning a “Spiritual” stay at the
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Tekels Park & the Loch Ness Monster
A Satirical view of the sale
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What the men in top hats have
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A B C D EFG H IJ KL M N OP QR S T UV WXYZ
Complete
Theosophical Glossary in Plain Text Format
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Classic Introductory
Theosophy Text
A Text Book of Theosophy By C
What Theosophy Is From the Absolute to Man
The Formation of a Solar System The Evolution of Life
The Constitution of Man After Death Reincarnation
The Purpose of Life The Planetary Chains
The Result of Theosophical Study
_____________________
Preface to the American Edition Introduction
Occultism and its Adepts The Theosophical Society
First Occult Experiences Teachings of Occult Philosophy
Later Occult Phenomena Appendix
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