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H P Blavatsky


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The Existence of the Masters


An extract from “The Masters and the Path”


C W Leadbeater


C W Leadbeater




THE existence of Perfected Men is one of the most important of the many new

facts which Theosophy puts before us. It follows logically from the other great

Theosophical teachings of karma and evolution by reincarnation. As we look round us we see men obviously at all stages of their evolution-- many far below

ourselves in development, and others who in one way or another are distinctly in

advance of us. Since that is so, there may well be others who are very much

further advanced; indeed, if men are steadily growing better and better through

a long series of successive lives, tending towards a definite goal, there should

certainly be some who have already reached that goal. Some of us in the process

of that development have already succeeded in unfolding some of those higher

senses which are latent in every man, and will be the heritage of all in the

future; and by means of those senses we are enabled to see the ladder of

evolution extending far above us as well as far below us, and we can also see

that there are men standing upon every rung of that ladder.


There is a considerable amount of direct testimony to the existence of these

Perfected Men whom we call Masters, but I think that the first step which each

one of us should take is to make certain that there must be such men; only as a

later step will it follow that those with whom we have come into contact belong

to that class.


The historical records of every nation are full of the doings of men of genius

in all the different departments of human activity, men who in their special

lines of work and ability have stood far above the rest-- indeed, so far that at

times (and probably more often than we know) their ideals were utterly beyond

the comprehension of the people, so that not only the work that they may have

done has been lost to mankind, but their very names even have not been

preserved. It has been said that the history of every nation could be written in

the biography of a few individuals, and that it is always the few, towering

above the rest, who initiate the great forward steps in art, music, literature,

science, philosophy, philanthropy, statecraft, and religion. They stand high

sometimes in love of God and their fellow-men, as great saints and

philanthropists; sometimes in understanding of man and Nature, as great

philosophers, sages and scientists; sometimes in work for humanity, as great

liberators and reformers. Looking at these men, and realizing how high they

stand among humanity, how far they have gone in human evolution, is it not

logical to say that we cannot see the bounds of human attainment, and that there

may well have been, and even now may be, men far further developed even than

they, men great in spirituality as well as knowledge or artistic power, men

complete as regards human perfections-- men precisely such as the Adepts or

Supermen whom some of us have had the inestimable privilege to encounter?

This galaxy of human genius that enriches and beautifies the pages of history is

at the same time the glory and the hope of all mankind, for we know that these

Greater Ones are the forerunners of the rest, and that They flash out as

beacons, as veritable light-bearers to show us the path which we must tread if

we wish to reach the glory which shall presently be revealed. We have long

accepted the doctrine of the evolution of the forms in which dwells the Divine

Life; here is the complementary and far greater idea of the evolution of that

Life itself, showing that the very reason for that wondrous development of

higher and higher forms is that the ever-swelling Life needs them in order to

express itself. Forms are born and die, forms grow, decay and break; but the

Spirit grows on eternally, ensouling those forms, and developing by means of

experience gained in and through them, and as each form has served its turn and

is outgrown, it is cast aside that another and better form may take its place.

Behind the evolving form burgeons out ever the Life eternal, the Life Divine.

That Life of God permeates the whole of nature, which is but the many-coloured

cloak which He has donned; it is He who lives in the beauty of the flower, in

the strength of the tree, in the swiftness and grace of the animal, as well as

in the heart and soul of man. It is because His will is evolution that all life

everywhere is pressing onward and upward; and it is therefore that the existence

of Perfected Men at the end of this long line of ever-unfolding power and wisdom and love is the most natural thing in the world. Even beyond Them-- beyond our sight and our comprehension-- stretches a vista of still greater glory; some hint of that we may endeavour to give later, but it is useless to speak of it



The logical consequence of all this is that there must be Perfected Men, and

there are not wanting signs of the existence of such Men in all ages who,

instead of leaving the world entirely, to pursue a life of their own in the

divine or superhuman kingdoms, have remained in touch with humanity, through

love of it, to assist its evolution in beauty and love and truth, to help, as it

were, to cultivate the Perfect Man-- just as here and there we find a botanist

who has special love for plants, and glories in the production of a perfect

orange or a perfect rose.





The records of every great religion show the presence of such Supermen, so full

of the Divine Life that again and again they have been taken as the very

representatives of God Himself. In every religion, especially at its founding, has such an One appeared, and in many cases more than one. The Hindus have their great Avataras or divine incarnations, such as Shri Krishna, Shri Shankaracharya, and the Lord Gautama Buddha, whose religion has spread over the Far East, and a great galaxy of Rishis, of Saints, of Teachers; and these Great Ones took interest not only in awakening men' s spiritual natures, but also in all affairs that made for their well-being on earth. All who belong to the Christian world know, or ought to know, much about the great succession of prophets and teachers and saints in their own dispensation, and that in some way (perhaps not clearly understood) their Supreme Teacher, the Christ Himself, was and is Man as well as God. And all the earlier religions (decadent as some of them may be amid the decay of nations), down even to those of primitive tribes of men, show as outstanding features the existence of Supermen, helpers in every way of the childlike people among whom They dwelt. An enumeration of these, interesting and valuable as it is, would take us too far aside from our present purpose, so I will refer the reader for it to Mr. W. Williamson' s excellent book The Great Law.





There is much direct and recent evidence for the existence of these Great Ones.

In my earlier days I never needed any such evidence, because I was fully

persuaded as a result of my studies that there must be such people. To believe

that there were such glorified Men seemed perfectly natural, and my only desire

was to meet Them face to face Yet there are many among the newer members of the Society who, reasonably enough, want to know what evidence there is.


There is a considerable amount of personal testimony. Madame Blavatsky and Colonel Olcott, the co-founders of The Theosophical Society, Dr. Annie Besant, our present President, and I myself-- all of us have seen some of these Great Ones, and many other members of the Society have also been privileged to see one or two of Them, and there is ample testimony in what all these people have written.


It is sometimes objected that those who saw Them, or fancied that they did so,

may have been dreaming or perhaps deluded. The chief reason, I think, for the

possibility of such a suggestion is that we have very rarely seen the Adepts at

a time when both They and we were in our physical bodies. In the early days of

the Society, when only Madame Blavatsky had developed higher faculties, the

Masters not infrequently materialized Themselves so that all could see Them, and showed Themselves thus physically on various occasions. You will find many records of such happenings in the earlier history of our Society, but of course the Great One so showing Himself was not in His physical body, but in a

materialized form.


Many of us habitually and constantly see Them during our sleep. We go out in our astral bodies (or in the mental body, according to our development) and we visit Them and see Them in Their physical bodies; but we are not at that time in ours, and that is why on the physical plane people tend to be sceptical about such experiences. Men object: “But in these cases either you who saw Them were out of the physical body, and may have been dreaming or deluded, or Those who appeared to you came phenomenally and then disappeared again; so how do you know that They were what you suppose Them to be?”


There are a few cases in which both the Adept and the person who saw Him were in the physical body. It happened with Madame Blavatsky; I have heard her testify that she lived for some time in a monastery in Nepal, where she saw three of our Masters constantly in Their physical vehicles. Some of Them have come down more than once from Their mountain retreats into India in Their physical bodies. Colonel Olcott spoke of having seen two of Them on those occasions; he had met the Master Morya and also the Master Kuthumi. Damodar K. Mavalankar, whom I knew in 1884, had encountered the Master Kuthumi in His physical body. There was the case of S. Ramaswami Iyer, a gentleman whom I knew well in those days, who had the experience of meeting the Master Morya physically, and has written an account of that meeting which I shall quote later; and there was the case of Mr. W. T. Brown of the London Lodge, who also was privileged to meet one of the Great Ones under similar conditions. There is also a vast amount of Indian testimony which has never been collected and sifted, mainly because those to whom these experiences came were so thoroughly persuaded of the existence of Supermen and of the possibility of meeting Them that they did not regard any individual case as worthy of record.





I myself can report two occasions on which I have met a Master, both of us being in the physical vehicle. One of Them was the Adept to whom the name of Jupiter was assigned in the book of The Lives of Alcyone, who greatly assisted in the writing of portions of Madame Blavatsky' s famous work Isis Unveiled, when that was being done in Philadelphia and New York. When I was living at Adyar, He was so kind as to request my revered teacher, Swami T. Subba Row, to bring me to call upon Him. Obeying His summons we journeyed to His house, and were most graciously received by Him. After a long conversation of the deepest interest, we had the honour of dining with Him, Brahman though He be, and spent the night and part of the next day under His roof. In that case it will be admitted that there could be no question of illusion. The other Adept whom I had the privilege of encountering physically was the Master the Comte de St. Germain, called sometimes the Prince Rakoczy. I met Him under quite ordinary circumstances (without any previous appointment, and as though by chance) walking down the Corso in Rome, dressed just as any Italian gentleman might be. He took me up into the gardens on the Pincian hill, and we sat for more than an hour talking about the Society and its work; or perhaps I should rather say that He spoke and I listened, although when He asked questions I answered.


Other members of the Brotherhood I have seen under varying circumstances. My first encounter with one of them was in a hotel in Cairo; I was on my way out to India with Madame Blavatsky and some others, and we stayed in that city for a time. We all used to gather in Madame Blavatsky' s room for work, and I was sitting on the floor, cutting out and arranging for her a quantity of newspaper articles which she wanted. She sat at a table close by; indeed my left arm was actually touching her dress. The door of the room was in full sight, and it certainly did not open; but quite suddenly, without any preparation, there was a man standing almost between me and Madame Blavatsky. Within touch of both of us.


It gave me great start, and I jumped up in some confusion; Madame Blavatsky was

much amused and said: “If you do not know enough not to be startled at such a

trifle as that, you will not get far in this occult work.” I was introduced to

the visitor, who was not then an Adept, but an Arhat, which is one grade below

that state; He has since become the Master Djwal Kul.


Some months after that the Master Morya came to us one day, looking exactly as though in a physical body; He walked through the room where I was in order to communicate with Madame Blavatsky, Who was in her bedroom inside. That was the first time I had seen him plainly and clearly, for I had not then developed my latent senses sufficiently to remember what I saw in the subtle body. I saw the Master Kuthumi under similar conditions on the roof of our Headquarters at

Adyar; He was stepping over a balustrade as though He had just materialized from the empty air on the other side of it. I have also many times seen the Master Djwal Kul on that roof in the same way.


This would, I suppose, be considered less certain evidence, since the Adepts

came as apparitions do; but, as I have since learned to use my higher vehicles

freely, and to visit these Great Ones in that way, I can testify that Those who

in the early years of the Society came and materialized for us are the same Men

whom I have often since seen living in Their own homes. People have suggested

that I and others who have the same experience may be but dreaming, since these visits take place during the sleep of the body; I can only reply that it is a

remarkably consistent dream, extending in my own case over forty years, and that it has been dreamt simultaneously by a large number of people.


Those who wish to collect evidence about these matters (and it is quite

reasonable that they should wish to do so) should turn to the earlier literature

of the Society. If they meet our President, they can hear from her how many of

the Great Ones she has seen on different occasions; and there are many of our

members who will bear witness without hesitation that they have seen a Master.

It may be that in meditation they have seen His face, and later have had

definite proof that He is a real being. Much evidence may be found in Colonel

Olcott' s Old Diary Leaves, and there is an interesting treatise called Do the

Brothers Exist? written by Mr. A. O. Hume, a man who stood high in the Civil

Service in India, and worked much with our late Vice-President, Mr. A. P.

Sinnett. It was published in a book entitled Hints on Esoteric Theosophy. Mr.

Hume, who was a sceptical Anglo-Indian with a legal mind, went into the question of the existence of the Brothers (as the Masters are also called, because They belong to a great Brotherhood, and also because they are the Elder Brothers of humanity) and even at that early date decided that he had overwhelming testimony that They did exist; and very much more evidence has accumulated since that book was published.


The possession of extended vision and other faculties resulting from the

unfolding of our latent powers has also brought within our constant experience

the fact that there are other orders of beings than the human, some of whom rank alongside the Adepts in a grade of existence higher than our own. We meet with some whom we call Devas or Angels, and with others whom we see to be far beyond ourselves in every respect.




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